Ashtabandhana
Mahakumbhabhishekam of
Omkarananda-Kamakshi-Devi Mandir
At Omkarananda
Ashram Himalayas, Rishikesh
From 1st to 4th April 2004
Friday, 2nd April 2004
Go-Puja being
performed in the morning of
the second day of the celebrations |
At 6 o’clock in the
morning, Go-Puja was performed at the entrance
of the new Temple, and then priests conducted
the Maha-Sankalpa-Puja to initiate the Maha-Kumbhabhisheka
ceremony of the Omkarananda-Kamakshi-Devi Temple.
Through Acharya-varanam, different groups of
priests were assigned to supervise the 11
Hawan-Kundas meant for Lord Ganesha, Navagraha,
Balaji and Padmavati, Omkareshwar, Chamundi,
Meenakshi, Omkarananda-Kamakshi etc. First, the whole
Mandapa was purified with Kalasha-water and then
Mandapa-Puja was conducted. It was followed by
Punyaha-Vachanam, Kalasha/Yantra/Navaratna-Pujanam,
Caturveda-Parayanam, and so on.
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Top:
Shri Kamakoti Shastriji going to fix the
Golden Kalasha on the Gopuram of Shri
Chamundi Mandir
Left:
Priests fixing the Golden Kalasha on the
Gopuram of Omkarananda-Kamakshi-Devi
Mandir
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For fixing the Kalashas
on the spires of the newly built temples, Shri
Kamakoti Shastriji climbed to the top of each
temple and fixed the golden Kalashas one by one
with the help of assistants. Each Kalasha
consisted of auspicious items like golden
Yantra, pieces of lead, copper, brass, silver,
gold (Panchaloha), Navaratnas (nine stones as
diamond, ruby etc. meant for all the nine
planets), sesame etc. Golden Kalashas were fixed
on the top with a mixture of cement, honey and
banana. The fixing of Kalashas on the temples
occurred in the following order:
Ganesha-Kalasha-Sthapanam, Omkarananda-Kamakshi-Kalasha-Sthapanam,
Chamundi-Kalasha-Sthapanam, Meenakshi-Kalasha-Sthapanam,
Gurudev-Kalasha-Sthapanam,
Balaji-Padmavati-Kalasha-Sthapanam, and
Navagraha-Kalasha-Sthapanam.
Priest
performing Navagraha Hawan |
At 10 a.m., Mandapa-Pujanam
and Bali-Danam were performed to satisfy all the
directions. Then following Pujas were conducted
to the big Kalashas kept in the small Mandapas
erected in front of each Mandir: Ganapati-Puja,
Navagraha-Puja, Navavarana-Puja,
Padmavati-Balaji-Puja, Omkareshwar-Puja,
Chamundi-Puja and Meenakshi-Puja. Subsequently,
Hawan-Kundas were lit with cow dung kept on a
plate and the Acharyas along with assigned
Pandits performed Pujas to the respective Deity
of the Mandir. It was a sublime spiritual and
religious experience, when all the Yajnas were
conducted simultaneously by the Acharyas, along
with Vishnu-Sahasranama-Parayanam and
Chaturveda-Parayanam chanted by all the priests
sitting together in the Mandapa. On completion
of the Hawanas, 11 Sannyasis took baskets
containing all the ingredients of Purnahuti, and
did a Pradakshina around the whole new temple
complex in a procession led by the musicians
playing music. The Purnahuti-baskets were then
handed over to the main priest and he
distributed them to the Hawan-Kundas. Purnahutis
were performed in the following order: Ganesha,
Navagraha, Balaji and Padmavati, Omkareshwar,
Meenakshi, Chamundi and 5 Hawan-Kundas meant for
Omkarananda-Kamakshi. Aratis were performed to each of the
Deities and Prasadam was distributed to all.
In the afternoon, the eyes of all Deities were
covered with sandalwood paste and were allowed
to remain in that state till next-day ceremony.
In the same evening, a small cultural programme
was presented by the little students of
Omkarananda Natya Kala Academy under the
guidance of Km. Somashekhari in which several
beautiful religious dances were performed to
entertain the devotees, visiting guests and
Sannyasis. The little performers earned high
praise and kudos from the audience for their
lively performances.
Students of
Kumari Somashekhari performing
a religious dance as part of the Puja |
As the last ritual of the
day, 11 Purnahutis were carried around the new
Temple with chanting of Mantras and thereafter
consigned to the holy fires in the same order as
before. Naivedyam, Dhupam, Deepam and other
items like umbrella, mirror, hand-fan, chamara
etc., were offered to all the Deities and Aratis
were performed to them.
Chaturveda-Avadharana: Priests recited excerpts
from various Vedas like Rig-Veda, Shukla-Yajur-Veda,
Krishna-Yajur-Veda, Atharva-Veda and Sama-Veda.
Shri Kamakoti Shastriji also recited from the
Upanishads. Some beautiful Bhajans were sung by
Ms. Aishwarya, Ms. Usha Devi and other visiting
priests in praise of Kamakshi-Devi. The temple
musicians also played some pleasing Ragas with
their instruments in honour of Kamakshi-Devi and
other Deities. At the end, Aratis were performed
to all the Deities, and Prasadam was distributed
to the devotees.
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